Ladakh (/ləˈdɑːk/)[7] is a region administered by India as a union territory, and constituting a part of the larger region of Kashmir, which has been the subject of dispute between India, Pakistan, and China since 1947It is bordered by Tibet to the east, the Indian state of Himachal Pradesh to the south, Jammu and Kashmir and Gilgit-Baltistan to the west, and the southwest corner of Xinjiang across the Karakoram Pass in the far north. It extends from the Siachen Glacier in the Karakoram range to the north to the main Great Himalayas to the south.[10][11] The eastern end of Ladakh, consisting of the uninhabited Aksai Chin plains, has been under Chinese control since 1962.] Until 2019, Ladakh was a region of the state of Jammu and Kashmir. In August 2019, the Parliament of India passed an act by which Ladakh became a union territory on 31 October 2019.
In the past Ladakh gained importance from its strategic location at the crossroads of important trade routes,] but since the Chinese authorities closed the borders with Tibet and Central Asia in the 1960s, international trade has dwindled except for tourism. Since 1974, the Government of India has successfully encouraged tourism in Ladakh. Since Ladakh is a part of the strategically important Kashmir region, the Indian military maintains a strong presence in the region.
The largest town in Ladakh is Leh, followed by Kargil, each of which headquarters a district.[16] The Leh district contains the Indus, Shyok and Nubra river valleys. The Kargil district contains the Suru, Dras and Zanskar river valleys. The main populated regions are the river valleys, but the mountain slopes also support the pastoral Changpa nomads. The main religious groups in the region are Muslims (mainly Shia) (46%), Tibetan Buddhists (40%), Hindus (12%) and others (2%).[ Ladakh is one of the most sparsely populated regions in India and its culture and history are closely related to that of Tibet.
The name Ladakh (Wylie: la-dvags) means "land of high passes" in Tibetan/Ladakhi; it connected India with the Silk Road. Ladak is its pronunciation in several Tibetan districts, and Ladakh is a transliteration of the Persian spelling.[19]
The region was previously known as Maryul.
History
Ancient history
Rock carvings found in many parts of Ladakh indicate that the area has been inhabited from Neolithic times.[20] Ladakh's earliest inhabitants consisted of a mixed Indo-Aryan population of Mons and Dards,[21] who find mention in the works of Herodotus,[b] and cla
ssical writers as well as the Indian Puranas.[22] Around the 1st century, Ladakh was a part of the Kushan Empire. Buddhism spread into western Ladakh from Kashmir in the 2nd century. The 7th-century Buddhist traveller Xuanzang describes the region in his accounts.[23] Xuanzang's term of Ladakh is Mo-lo-so, which has been reconstructed by scholars as *Malasa, *Marāsa, or *Mrāsa, which is believed to have been the original name of the region.[24][25]
ssical writers as well as the Indian Puranas.[22] Around the 1st century, Ladakh was a part of the Kushan Empire. Buddhism spread into western Ladakh from Kashmir in the 2nd century. The 7th-century Buddhist traveller Xuanzang describes the region in his accounts.[23] Xuanzang's term of Ladakh is Mo-lo-so, which has been reconstructed by scholars as *Malasa, *Marāsa, or *Mrāsa, which is believed to have been the original name of the region.[24][25]
For much of the first millennium, the western Tibet comprised Zhangzhung kingdom(s), which practised the Bon religion. Sandwiched between Kashmir and Zhangzhung, Ladakh is believed to have been alternatively under the control of one or other of these powers. Scholars find strong influences of Zhangzhung language and culture in "upper Ladakh" (from the middle section of the Indus valley to the southeast).The penultimate king of Zhangzhung is said to have been from Ladakh
From around 660 AD, Central Tibet and China started contesting the "four garrisons" of the Tarim Basin (present day Xinjiang), a struggle that lasted three centuries. Zhangzhung fell victim to Tibet's ambitions in c. 634 and disappeared for ever. Kashmir's Karkota Empire and the Umayyad Caliphate too joined the contest for Xinjiang soon afterwards. Baltistan and Ladakh were at the centre of these struggles. Scholars infer from the slant of Ladakhi chronicles that Ladakh may have owed its primary allegiance to Tibet during this time, but that it was more political than cultural. Ladakh remained Buddhist and its culture was not yet Tibetan.
Early medieval history
In the 9th century, Tibet's ruler Langdarma was assassinated and Tibet fragmented. Kyide Nyimagon, Langdarma's great grandson, fled to West Tibet c. 900 AD, and founded a new West Tibetan kingdom at the heart of the old Zhangzhung, now called Ngari in the Tibetan language.
Nyimagon's eldest son, Lhachen Palgyigon, is believed to have conquered the regions to the north, including Ladakh and Rutog. After the death of Nyimagon, his kingdom was divided among his three sons, Palgyigon receiving Ladakh, Rutog, Thok Jalung and an area referred to as "Demchok" (possibly centred around the present day Demchok). The second son received Guge–Purang (called "Ngari Korsum") and the third son received Zanskar and Spiti (to the southwest of Ladakh). This three-way division of Nyimagon's empire was recognised as historic and remembered in the chronicles of all the three regions as a founding narrative.
The first West Tibetan dynasty of Maryul founded by Palgyigon lasted five centuries, being weakened towards its end by the conquests of the Mongol/Mughal noble Mirza Haidar Dughlat. Throughout this period the region was called "Maryul", possibly from the original proper name *Mrasa (Xuangzhang's, Mo-lo-so), but in the Tibetan language it was interpreted to mean "lowland" (the lowland of Ngari). Maryul remained staunchly Buddhist during this period, having participated in the second diffusion of Buddhism from India to Tibet via Kashmir and Zanskar.http://justices1.blogspot.com/
Medieval history
Faced with the Muslim conquests in the Indian subcontinent in the 13th century, Ladakh chose to seek and accept guidance in religious matters from Tibet. For nearly two centuries till about 1600, Ladakh was subject to raids and invasions from neighbouring Muslim states. Some of the Ladakhis converted to Islam during this period.
Between the 1380s and early 1510s, many Islamic missionaries propagated Islam and proselytised the Ladakhi people. Sayyid Ali Hamadani, Sayyid Muhammad Nur Baksh and Mir Shamsuddin Iraqi were three important Sufi missionaries who propagated Islam to the locals. Mir Sayyid Ali was the first one to make Muslim converts in Ladakh and is often described as the founder of Islam in Ladakh. Several mosques were built in Ladakh during this period, including in Mulbhe, Padum and Shey, the capital of Ladakh.[31][32] His principal disciple, Sayyid Muhammad Nur Baksh also propagated Islam to Ladakhis and the Balti people rapidly converted to Islam. Noorbakshia Islam is named after him and his followers are only found in Baltistan and Ladakh. During his youth, Sultan Zain-ul-Abidin expelled the mystic Sheikh Zain Shahwalli for showing disrespect to him. The sheikh then went to Ladakh and proselytised many people to Islam. In 1505, Shamsuddin Iraqi, a noted Shia scholar, visited Kashmir and Baltistan. He helped in spreading Shia Islam in Kashmir and converted the overwhelming majority of Muslims in Baltistan to his school of thought.[32]http://justices1.blogspot.com/
It is unclear what happened to Islam after this period and it seems to have received a setback. Mirza Muhammad Haidar Dughlat who invaded and briefly conquered Ladakh in 1532, 1545 and 1548, does not record any presence of Islam in Leh during his invasion although Shia Islam and Noorbakshia Islam continued to flourish in other regions of Ladakh.[31][32]
King Bhagan reunited and strengthened Ladakh and founded the Namgyal dynasty (Namgyal means "victorious" in several Tibetan languages) which survives to today. The Namgyals repelled most Central Asian raiders and temporarily extended the kingdom as far as Nepal.[20] During the Balti invasion led by Raja Ali Sher Khan Anchan, many Buddhist temples and artefacts were damaged. According to some accounts after the Namgyals were defeated, Jamyang gave his daughter's hand in marriage to the victorious Ali. Ali took the king and his soldiers as captives. Jamyang was later restored to the throne by Ali and was then given the hand of a Muslim princess in marriage whose name was Gyal Khatun or Argyal Khatoom upon the condition that she would be the first queen and her son will become the next ruler. Historical accounts differ upon who her father was. Some identify Ali's ally and Raja of Khaplu Yabgo Shey Gilazi as her father, while others identify Ali himself as the father.[33][34][35][36][37][38] In the early 17th century efforts were made to restore destroyed artefacts and gonpas by Sengge Namgyal, the son of Jamyang and Gyal and the kingdom expanded into Zangskar and Spiti. However, despite a defeat of Ladakh by the Mughals, who had already annexed Kashmir and Baltistan, it retained its independence.http://justices1.blogspot.com/
It appears that the Balti conquest of Ladakh took place in about 1594 AD which was the era of Namgyal dynasty by Balti king Ali Sher Khan Anchan. Legends show that the Balti army obsessed with success advanced as far as Purang, in the valley of Mansarwar Lake, and won the admiration of their enemies and friends. The Raja of Ladakh sued for peace and, since Ali Sher Khan's intention was not to annexe Ladakh, he agreed subject to the condition that the village of Ganokh and Gagra Nullah should be ceded to Skardu and he (the Ladakhi Raja) should pay annual tribute. This tribute was paid through the Gonpa (monastery) of Lama Yuru till the Dogra conquest of Ladakh. Hashmatullah records that the Head Lama of the said Gonpa had admitted before him the payment of yearly tribute to Skardu Darbar till the Dogra conquest of Ladakh.[39]
Islam begins to take root in the Leh area in the beginning of the 17th century after the Balti invasion and the marriage of Gyal to Jamyang. A large group of Muslim servants and musicians were sent along with Gyal to Ladakh and private mosques were built where they could pray. The Muslim musicians later settled in Leh. Several hundred Baltis migrated to the kingdom and according to oral tradition many Muslim traders were granted land to settle. Many other Muslims were invited over the following years for various purposes.[40]
In the late 17th century, Ladakh sided with Bhutan in its dispute with Tibet which, among other reasons, resulted in its invasion by the Tibetan Central Government. This event is known as the Tibet–Ladakh–Mughal war of 1679–1684.[41] Kashmiri historians assert that the king converted to Islam in return for the assistance by Mughal Empire after this however Ladakhi chronicles do not mention such a thing. The king agreed to pay tribute to the Mughals in return for defending the kingdom.[42][43] The Mughals however withdrew after being paid off by the 5th Dalai Lama.[44] With the help of reinforcements from Galdan Boshugtu Khan, Khan of the Zungar Empire, the Tibetans attacked again in 1684. The Tibetans were victorious and concluded a treaty with Ladakh then they retreated back to Lhasa in December 1684. The Treaty of Tingmosgang in 1684 settled the dispute between Tibet and Ladakh but severely restricted Ladakh's http://justices1.blogspot.com/independence.
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